Greek Gods in the Oedipus The King
In this play, Oedipus the King, there are two main characters whose importance in the play is highly preached and acknowledged. These are the Zeus and Apollo. The two Greek gods form major character of the play and they are characters of great importance. To start with Apollo, he can be briefly described as the goddess of hunt and the moon. Actually, he is the god of wisdom, poetry and music. He likes to hunt too much using bow and arrow. Additionally, Apollo is handsomely black boy with long dark hair and likes driving his brown chariot (Charles, 54). On the other hand, Zeus is described as the king of gods. He ruled the whole earth. One of the things that makes Zeus recognized in that he was the determiner of rain and dry season. He also formed rain, thunderstorm and thunderstorm. One very important thing about Zeus is that he complained that other gods were not perfect.
Furthermore, in spite of the fact that Zeus was regularly insightful, he could likewise be stupid. He could be egotistical and even brutal. He was not a decent spouse to Hera, the ruler of the divine beings. Furthermore, he was not a decent father to huge numbers of his kids. As anyone might expect, alternate divine beings in some cases opposed his run the show (Charles, 57). Still, Zeus most divine beings and mortals regarded Zeus. He gave laws and equity to mortals. He showed them thoughtfulness and great behavior. One story demonstrates the amount Zeus prized cordiality and benevolence toward outsiders. Don't use plagiarised sources.Get your custom essay just from $11/page
On the other hand, Apollo, the lover of music also plays a major role in the play. t the point when Apollo was still a youthful god, he needed to know his future. So, he went to a town called Delphi, where a priestess was said to tell fortunes. She was called a “prophet.” At the point when Apollo touched base in Delphi, he discovered inconvenience anticipating him. A creature named Python should monitor the prophet. In any case, Python had turned remorseless and was threatening the general population of Delphi. Apollo slaughtered Python with his exposed hands. At that point the subjects of Delphi constructed a sanctuary in his respect. The prophet continued telling individuals’ fortunes there. After that, Apollo got to be distinctly known as the divine force of prescience—which implies the capacity to predict what’s to come (Charles, 61). He was accepted to dependably come clean. Apollo was otherwise called incredible healer. In any case, he here and there created infection also. His child, Asclepius, was the divine force of prescription for some time. In any case, Asclepius developed so effective that he could raise the dead. The divine beings couldn’t permit that, so Zeus executed Asclepius with his thunderbolt. Since Apollo was known as the lord of light, he was now and again confused for the sun god. The genuine divine force of the sun was Helios, who drove a blazing chariot over the sky. Helios once committed a repulsive error (Charles, 61). He permitted his half-mortal child Phaeton to drive his chariot. Yet, Phaeton couldn’t control Helios’ steeds. He practically devastated the world with that blazing chariot. Like Asclepius, Phaeton was slaughtered by Zeus’ thunderbolt
In conclusion, it is worth to say that the two gods, Apollo and Zeus were very important. One of the interesting facts about Apollo is that python is found in Asia and Africa and it is from this he got his name after one which he killed. The way both Apollo and Zeus express themselves, contribute and throughout the play shows the reason as to why their purpose is highly regarded at the expense of all other characters in the play.
Work Cited
Segal, Charles. Oedipus Tyrannous: tragic heroism and the limits of knowledge. Vol. 108. Oxford University Press on Demand, 2001.