Adolf Loos Response Paper

Adolf Loos Response Paper

Adolf Loos writes his article titled “Ornament and Crime.” Loos presents his argument as lamentations about the activities of people. The reading provides similarities between humans and animals. He argues that from the time people are born, they behave and act just like animals until the time they attain maturity. That is when variations begin to emerge. In the process of growth, one behaved like an animal, and there was no problem. However, upon attaining maturity, doing similar activities amounts to an offense. For instance, a Papuan kills and eats its enemies. When a person does the same, he is termed as a criminal. Modernity has come with many benefits, including wearing ornaments by humans. The ordinary decoration is tattoos. However, according to Loos, it is ironic that having a tattoo is criminal to humans and not to Papua.

People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.People have the urge to ornament their faces in what is called plastic art. It was followed by the inscription of tattoos on people’s bodies. The concept is criminal to humans, yet it is natural to Papuan. As such, Loos highlights the irony that exists in human life. For instance, individuals with tattoos are considered criminals, even when they have not committed any crime. It is captivating how humans behave. Loos calls it the ornament disease, which is recognized by the state and funded by state resources. The objective of the reading is for people to stop the ornament disease and approach issues without judgment based on the ornaments one has. Just like Loos, people should rejoice in the joy of other people. If the ornaments make others happy, one should not interfere but allow them to enjoy the moments.

Work Cited

Loos, Adolf. “Ornament and Crime.” 1908.