Philosophy
Question 1
Aristotle’s account of virtue is an approach to ethics that asserts that humans can find happiness by living a life of moderation. At the same time, it has advantages as well as disadvantages. Aristotle’s concept is the nature to behave right between uttermost of surplus and insufficiency that act as the vices. As a result, humans develop moral virtue from practice and habit and not from reasoning and instruction. Concerning pros, virtue ethics motivates individuals to work on morality as it bases itself on self-improvement, unlike other theories that state what to do in an ethical dilemma. This kind of improvement aims at building people to become better people by focusing on individuality. However, the account does not concern right or wrong as it concentrates too much on the moral agent. Due to this incompetency, the theory is considered as the adjunct to approaches of right action as it does not offer solutions to specific ethical dilemmas.
Question 2
According to Elliston, promiscuity refers to having sex with various people without commitment. Elliston believes that promiscuity has value because it builds one’s profile of sexual skills, which would increase one’s sexual gratification his/her marriage. According to Elliston, having sexual relations with many others increases a variety of choice that enables a person enables one to find the person he or she would discover compatible with committing. The skills acquired in the course of the sexual experiences guarantee enhanced sex lives physically and mentally during the marriage. One can respond to Elliston’s claim about promiscuity by referring to Pope Paul VI’s encyclical discussion. From the discussion, it is ethically wrong to engage in sex before marriage. Besides, sex must involve a deep commitment between two persons.
According to Elliston, promiscuity refers to having sex with various people without commitment. Elliston believes that promiscuity has value because it builds one’s profile of sexual skills, which would increase one’s sexual gratification his/her marriage. According to Elliston, having sexual relations with many others increases a variety of choice that enables a person enables one to find the person he or she would discover compatible with committing. The skills acquired in the course of the sexual experiences guarantee enhanced sex lives physically and mentally during the marriage. One can respond to Elliston’s claim about promiscuity by referring to Pope Paul VI’s encyclical discussion. From the discussion, it is ethically wrong to engage in sex before marriage. Besides, sex must involve a deep commitment between two persons.
According to Elliston, promiscuity refers to having sex with various people without commitment. Elliston believes that promiscuity has value because it builds one’s profile of sexual skills, which would increase one’s sexual gratification his/her marriage. According to Elliston, having sexual relations with many others increases a variety of choice that enables a person enables one to find the person he or she would discover compatible with committing. The skills acquired in the course of the sexual experiences guarantee enhanced sex lives physically and mentally during the marriage. One can respond to Elliston’s claim about promiscuity by referring to Pope Paul VI’s encyclical discussion. From the discussion, it is ethically wrong to engage in sex before marriage. Besides, sex must involve a deep commitment between two persons.
According to Elliston, promiscuity refers to having sex with various people without commitment. Elliston believes that promiscuity has value because it builds one’s profile of sexual skills, which would increase one’s sexual gratification his/her marriage. According to Elliston, having sexual relations with many others increases a variety of choice that enables a person enables one to find the person he or she would discover compatible with committing. The skills acquired in the course of the sexual experiences guarantee enhanced sex lives physically and mentally during the marriage. One can respond to Elliston’s claim about promiscuity by referring to Pope Paul VI’s encyclical discussion. From the discussion, it is ethically wrong to engage in sex before marriage. Besides, sex must involve a deep commitment between two persons.